top of page
Daily Chizuk #1217
Parnasa / Money
Heavenly Success: The Gift of Yom Kippur
Shabbat Shuva
This Shabbat is called Shabbat Shuva – the Shabbat of teshuva. We know we don’t repent for our sins on Shabbat, so why is it called the Shabbat of Repentance? The Yesod v’Shoresh HaAvodah brings the Chazal which says, whoever keeps Shabbat according to halacha will be forgiven for all his sins. At this time, we all need forgiveness. Our avonot have been piling up over the course of the year. If we will keep this Shabbat with all of its details, abstaining from melacha and business talk, sanctify the day with Torah study and enjoy the Shabbat the way it is meant to be enjoyed - that will be our zechut and that will give us mechila.
Rabbenu Yonah, in the fourth chapter of Sha’areh Teshuva gives us wondrous advice on how to avoid yissurin in this world and still get full atonement. Everyone wishes they could just end all the hardships they are experiencing, and this advice will help. First, he writes, giving tzedaka saves from yissurin and if a person can’t afford tzedaka, getting others to give will accomplish even more. Acts of kindness also take away yissurin. If someone invests his own time and energy into helping other people, that will take away from the suffering he was supposed to have. Whether he spends his time visiting a sick patient or helping someone organize an event for charity, or helping others with shidduchim and the like, every moment invested in chesed wards off yissurin. Torah study also takes the place of yissurin. Look at how kind Hashem is! Not only is learning Torah enjoyable, not only do we get rewarded for it, it even takes the place of suffering a person was supposed to get.
Then Rabbenu Yonah writes further, if a person is already experiencing different types of hardship, but instead of complaining about it, he says, “Hashem I know this is best for me, I accept what you are doing to me with love.” That is a segula to prevent, in his words, “היסורין הרבים הראויים לבוא עליו - the abundant of afflictions that should have befallen him.” And he quotes a pasuk in Tehilim to prove it. This is an amazing segula. If someone, let’s say, has been out of a job and suffering tremendously from it, it might very well be possible for his own good that he needs to be out of a job for a few more months, but if he’ll say, “Hashem, thank You for putting me through this. It must be I needed this to cleanse myself. And in Your infinite kindness, You’re allowing me to purify myself in this world.” Those words, with sincerity, can remove the necessity for the additional months of being jobless. Those words are so powerful, they take the place of the potential suffering that should have come. Then Hashem will open his eyes to find a job to work at.
The same is true for all yissurin. Accepting them with happiness stops the remainders from coming. The main thing is, we want to be the pure children of Hashem we are supposed to be. If we could make teshuva, keep Shabbat properly, do additional good deeds and be satisfied with the way Hashem deals with us, we’ll become purified and we will be able to enjoy this world and the Next.
Shabbat Shalom!
This Shabbat is called Shabbat Shuva – the Shabbat of teshuva. We know we don’t repent for our sins on Shabbat, so why is it called the Shabbat of Repentance? The Yesod v’Shoresh HaAvodah brings the Chazal which says, whoever keeps Shabbat according to halacha will be forgiven for all his sins. At this time, we all need forgiveness. Our avonot have been piling up over the course of the year. If we will keep this Shabbat with all of its details, abstaining from melacha and business talk, sanctify the day with Torah study and enjoy the Shabbat the way it is meant to be enjoyed - that will be our zechut and that will give us mechila.
Rabbenu Yonah, in the fourth chapter of Sha’areh Teshuva gives us wondrous advice on how to avoid yissurin in this world and still get full atonement. Everyone wishes they could just end all the hardships they are experiencing, and this advice will help. First, he writes, giving tzedaka saves from yissurin and if a person can’t afford tzedaka, getting others to give will accomplish even more. Acts of kindness also take away yissurin. If someone invests his own time and energy into helping other people, that will take away from the suffering he was supposed to have. Whether he spends his time visiting a sick patient or helping someone organize an event for charity, or helping others with shidduchim and the like, every moment invested in chesed wards off yissurin. Torah study also takes the place of yissurin. Look at how kind Hashem is! Not only is learning Torah enjoyable, not only do we get rewarded for it, it even takes the place of suffering a person was supposed to get.
Then Rabbenu Yonah writes further, if a person is already experiencing different types of hardship, but instead of complaining about it, he says, “Hashem I know this is best for me, I accept what you are doing to me with love.” That is a segula to prevent, in his words, “היסורין הרבים הראויים לבוא עליו - the abundant of afflictions that should have befallen him.” And he quotes a pasuk in Tehilim to prove it. This is an amazing segula. If someone, let’s say, has been out of a job and suffering tremendously from it, it might very well be possible for his own good that he needs to be out of a job for a few more months, but if he’ll say, “Hashem, thank You for putting me through this. It must be I needed this to cleanse myself. And in Your infinite kindness, You’re allowing me to purify myself in this world.” Those words, with sincerity, can remove the necessity for the additional months of being jobless. Those words are so powerful, they take the place of the potential suffering that should have come. Then Hashem will open his eyes to find a job to work at.
The same is true for all yissurin. Accepting them with happiness stops the remainders from coming. The main thing is, we want to be the pure children of Hashem we are supposed to be. If we could make teshuva, keep Shabbat properly, do additional good deeds and be satisfied with the way Hashem deals with us, we’ll become purified and we will be able to enjoy this world and the Next.
Shabbat Shalom!
bottom of page